Discussion about this post

User's avatar
Kyril Alexander Calsoyas's avatar

Hu Bo has produced a deeply insightful and meticulously researched analysis that deserves substantial commendation. His examination of the dual carrier aircraft incidents reveals not merely isolated mechanical failures but systemic vulnerabilities within maritime power projection itself. The article synthesizes operational data, strategic doctrine, and geopolitical theory with remarkable clarity, demonstrating the analytical rigor that has distinguished his previous work. His observation that maritime hegemony faces structural challenges from technological diffusion and multidimensional warfare represents a valuable contribution to contemporary strategic discourse. The author's willingness to examine uncomfortable truths about overextension and the gap between perception and capability reflects intellectual courage that should inform policy discussions in all nations contemplating their maritime futures.

As China considers its own path forward in maritime development, the classical wisdom of its philosophers and the cautionary tales of its mythology offer profound guidance for avoiding the imperial overreach that Hu Bo identifies in Western powers. Confucius taught that humility forms the solid foundation of all virtues, and Lao Tzu emphasized governing a great nation requires a light touch, comparing it to cooking a small fish. The myth of Hou Yi offers particularly relevant instruction: when tasked with shooting down ten suns that threatened to scorch the earth, Hou Yi exercised necessary restraint by sparing the final sun, embodying the discipline and wisdom required to tame overwhelming forces rather than eliminate them entirely. Some versions of this tale carry an additional warning, as after being proclaimed hero and king, Hou Yi became tyrannical and subjugated his people, illustrating how power can corrupt even those who acquire it through noble deeds. Zhou Enlai demonstrated how these principles apply to modern statecraft when he pledged that China would always abide by principles of peaceful coexistence and resolutely oppose great power chauvinism, emphasizing that the question is not whether a country is strong and developing, but whether its policies and institutions threaten people. China's historical experience under dynasties claiming absolute divine right provides intimate knowledge of how concentrated power breeds exploitation and suffering, and its more recent experience observing Western colonialism offers additional evidence of the destructive patterns that accompany assertions of dominance.

The strategic wisdom, therefore, lies not in emulating the patterns Hu Bo has identified but in consciously rejecting them. A maritime capability designed purely for defense and regional stability, bounded by explicit commitments to non-interference and mutual benefit, would represent a novel contribution to international order rather than a repetition of failed hegemonies. The operational exhaustion visible in the Nimitz incident should serve as instruction rather than aspiration. By institutionalizing mechanisms that prevent the concentration of expeditionary power, that mandate multilateral cooperation rather than unilateral action, and that prioritize genuine partnerships over client relationships, China could demonstrate that rising powers need not follow the well-worn path toward imperial overreach. The classical philosophers understood that true strength manifests through restraint rather than domination, and contemporary Chinese leadership has the opportunity to vindicate this wisdom on the global stage. Such an approach would honor both the scholarly analysis that Hu Bo provides and the deeper cultural inheritance that distinguishes Chinese civilization from the Western imperial tradition he critiques.

Expand full comment

No posts

Ready for more?